This is the sermon I preached this morning at Barrhead United Reformed Church on Mark 9: 2-9, The transfiguration of Jesus.

1 Samuel 3:1-10 is one of my favourite passages in the Bible.  I love the story of Eli and Samuel and all its imagery and drama.

Let me know what you think of the sermon.  Thoughts, comment and criticism (constructive preferred) all welcome.

I was leading worship at St Andrew’s in Blantyre this morning while their minister Peter is off at a conference.  It was great to be there again, although we had a bit of a hymn tune issue which I thought was kinda funny.  It always amuses me when people don’t know a tune how quiet they get, usually with a kind of stunned ‘Help! That’s not the tune we know!’ look on their faces.  The audio of the sermon is above.  Our text for today was Mark 1: 1-11, the beginning of the gospel of Jesus Christ.

St Andrew's Blantyre

It’s almost Christmas.  For many churches that means nativity plays and carol services.  For Dunfermline URC those will come later so this morning presented a bit of a challenge.  How to preach on Christmas… before it’s Christmas.

This is what I came up with.  Your thoughts and comments are very welcome.

Sermon Text (for those who like to read)

When the world was dark
And the city was quiet,
You came.

Christmas is coming.  The end of the exile is near.

Rob Bell says that:

Exile is when you forget your story.

Exile isn’t just about location; exile is about the state of your soul.

Exile is when you fail to convert your blessings into blessings for others.

Exile is when you find yourself a stranger to the purposes of God.

Tomorrow, the 4th Sunday in Advent, I’m going to talk about exile and how God found a most unexpected way to end our separation from him.

no angels
no stars
no shepherds
no wise men

Just God, here, with us
Always

This week’s sermon almost didn’t happen.  I was really busy and thinking about simply rehashing last week’s offering.  But as I started to rework it I deleted it and started again.  And I’m glad I did.  As usual your comments, reactions and thoughts are most welcome.

This sermon was preached on 14 December, the 3rd Sunday in Advent, at Hamilton United Reformed Church.

A sneaky peek at Sunday’s sermon…

Because of the way we arrange the Christmas story we sometimes forget that John and Jesus are the same age.  Remember John is Jesus’ cousin.  His mother is Elizabeth who was pregnant around the same time as Mary.  When John talks about scanning the crowds he’s looking for a fully-grown Jesus.  He’s not talking about a baby in a stable.  He’s talking about the Messiah, coming, now.

John’s father was Zachariah, the priest.  That means that John would be destined for the priesthood and yet we find him in a very different priestly role.  The holy man not in the synagogue or the temple but out in the wild.

This is our first clue about this Messiah John is raving about.  Jesus isn’t going to be religious in the conventional sense.

But then conventional is never astonishing is it?  Conventional means tried and tested.  Conventional means agreed on, decided, settled.  And that doesn’t seem to describe Jesus to me.  At all.

It’s getting closer.  This Christmas thing.

Christmas is coming

The waiting begins

It should be a time of joy and anticipation and yet the lectionary gives us Isaiah 64:1-9.

7 No-one calls on your name or strives to lay hold of you; for you have hidden your face from us and made us waste away because of our sins.

God is gone

The people wait

Impatient

Fearful

Trusting

that God will return… soon

God is missing… but the rumours persist.

God is missing… but hope remains.

God is missing… but the people keep watch.

The waiting begins

what do you wait for?

Today’s sermon, preached at Barrhead URC.

Why are you here?  Today?  Why did you choose to come here this morning?  When you come here, what do you find?  Why do you come back every week?  To meet your friends?  To sing songs, to listen to people me, to hear the Bible read?

Your role in this whole Sunday thing is really very passive.  I decided the hymns, the prayers, the readings and the content of the sermon.  Your job seems to be to sit there and listen and to sing what I tell you to.

I suppose I hope that something you will hear or sing might cause you to think about your faith, your God, your place in the world, and if it does then that’s a good thing.  But if that is all that happens, if we have a nice time and are maybe stirred a little in our souls then we have completely missed the point.

Our Gospel reading today (Matthew 25: 31-46) is most definitely the point.  It is the reason for our being here, although it’s sometimes hard to see the connection.  Jesus tells the people listening to feed the hungry, give a drink to the thirsty, clothe the naked, and visit the sick and the imprisoned.

I’ve just finished reading Velvet Elvis by Rob Bell.  I know it’s taken me a while to get round to this but I’m kind of glad I waited because I think I’m probably in a place now where it makes more sense to me that it might have when it came out a couple of years ago.

The book is full of gems.  For me, Bell’s engagement with the Jewish Jesus is illuminating and helpful but the line that struck me most was:

If it’s not good news for everybody then it’s not good news for anybody.

His explanation is that if person X starts to follow Christ that should be good news for the Muslim next door or the Hindu across the road because person x will be a better neighbour.

I’ve asked the question ‘What difference does it make to the world that we follow Christ?’ in a few sermons over the past months.  I think Rob Bell’s observation gives at least a place to start looking for an answer.  The Good News isn’t just Good News for us.  It should be Good News for the people we live with, the people we work with, the people we share our street with, the people we meet and all the people we come into contact with.

The lectionary for this week is Matthew 25: 31-46 (the sheep and the goats/i was naked, hungy, sick, in prison) and in his Chocolate teapot for 28 Nov Roddy Hamilton has posted some thoughts:

There is no way Jesus intended to start a church. Nothing he did was designed to grow a great institution that has fought over how many angels you can get on a pin head, the colour of cups in the cupboards and who should be allowed to use them, should the minister raise three fingers representing the Trinity during the benediction, should we stand for the bible, what should be the balance of hymns between traditional and contemporary etc, etc, etc. You can add to the list as you feel the need.

All Jesus did was tell folk there are forgotten folk in the world and there ought not to be, there are people who starve and there shouldn’t be, there are folk imprisoned in memories and pain and guilt and marriages and illness who should rather be free to life fully, there are people who can’t afford clothes for their own backs let alone their children’s backs and that is a shocking thing to let happen. Sort it.

The principle is dead straight forward. This is quite simply all there is to do as a church, a nation, a company of people, an individual. Here, and rarely anywhere else will you find Jesus. He never said he’d be found among those who wanted pews or those who didn’t, those who wanted everything sung with the organ or the piano, those who wanted Moody and Sankey or those who wanted John Bell.

But he did say, if you want to find me, look among the poor.

Which bit did the church fail to understand?

My answer? All of it.

We, the church, the supposed people of God, the followers of Christ, have forgotten that the Good News should be Good News for everyone.  If it’s not Good News for everyone then it’s not the Good News Jesus was talking about.

Any thoughts?